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{{FF4 spoilers}}[[Image:Magakifloorpainting.jpg|right|300px]]
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'''Date of Event:''' First occurrence unknown; second occurrence [[Timeline (FF4)#Day Without Suffering|September 17, 1970s]]<br>
'''Date of Event:''' First occurrence unknown; second occurrence [[Timeline (FF4)#Day of Tranquility|September 17]], possibly 1981 (see [[Timeline (FF4)#Timeline Translation Error|note]])<br>
'''Location:''' [[Rogetsu Isle]]<br>
'''Location:''' [[Rogetsu Isle]]<br>
'''Game:''' [[Fatal Frame IV]]<br>
'''Game:''' [[Fatal Frame IV]]<br>
----
----
The '''Day of Tranquility''' (called the '''Day Without Suffering''' in fan translations) was a disaster that occurred on two separate occasions on [[Rogetsu Isle]]. The first was during [[Soetsu Yomotsuki]]'s era, and the second during [[Soya Yomotsuki]]'s.
The '''Day of Tranquility''' (無苦の日, called the '''Day Without Suffering''' in fan translations) was a disaster that occurred on two separate occasions on [[Rogetsu Isle]]. The first was during [[Soetsu Yomotsuki]]'s era, and the second during [[Soya Yomotsuki]]'s.  


==First Day of Tranquility and Aftermath==
==First Day of Tranquility and Aftermath==
Soetsu Yomotsuki, at the time the head of the [[Yomotsuki Family|Yomotsuki family]] and master of their traditional mask-making methods, made a [[Mask of the Lunar Eclipse]] for the [[Rite of Descent]]. The ritual failed, and a disaster occurred, called the "Day of Tranquility." This disaster struck fear into the islanders, who blamed the unearthly mask. Soetsu disappeared and was never heard from again<ref>[["Lineage of the House of Yomotsuki"]], [[Fatal Frame IV]]</ref>. His mask disintegrated into ash,<ref>[[About the Mask of the Lunar Eclipse]], [[Fatal Frame IV]]</ref> and both the mask and ritual became taboo.<ref>[[Soya's Notes (1)]], [[Fatal Frame IV]]</ref>
Soetsu Yomotsuki, at the time the head of the [[Yomotsuki Family|Yomotsuki family]] and master mask artisan, made a new [[Mask of the Lunar Eclipse|mask]] for the [[Vessel (FF4)|Vessel]] to wear in the [[Rite of Descent]]. The ritual failed, and the Vessel fell into a deep sleep. When she awoke, she [[Blossoming|blossomed]], and the [[Resonance]] spread the blossoming throughout the island, causing anyone afflicted to become as the living dead. Only a few people managed to survive by hiding in the [[Primeval Passage]].<ref>[["Coming of the Day of Tranquility"]], [[Fatal Frame IV]]</ref> The disaster only ended when a second Rite of Descent was performed to seal the Vessel,<ref>[[Soya's Notes (6)]], [[Fatal Frame IV]]</ref> and the [[Guardians (FF4)|Guardians]] played the [[Moonsong]] to calm the spirits.<ref>[["Legend of the Moonsong"]], [[Fatal Frame IV]]</ref>


Welcoming outsiders to Rogetsu Isle was seen as an opportunity to acquire the resources needed to recover. <ref>[[Dr. Asou's Note 2]], [[Fatal Frame IV]]</ref> Eventually, even the Kiraigou was partly resurrected in the form of the [[Rogetsu Kagura]], a largely decorative performance, but certain superstitions about the Day of Tranquility remained.
Afterwards, the islanders burned all Soetsu's masks, and the [[Rite of Descent]] was forbidden.<ref>[[Director Haibara's Notes (1)]], [[Fatal Frame IV]]</ref> It was replaced with a [[Rogetsu Kagura|kagura]], which enabled the islanders to observe the lunar eclipse and appease the dead while avoiding the risk of another Day of Tranquility. Welcoming outsiders to Rogetsu Isle was seen as an opportunity to help the island recover and improve its reputation after the disaster.<ref>[[Professor Asou's Notes (2)]], [[Fatal Frame IV]]</ref> In the mid-20th century, the kagura was opened to tourists.<ref>[["What is the Rogetsu Kagura?"]], [[Fatal Frame IV]]</ref>


==Second Day of Tranquility==
==Second Day of Tranquility==
Generations later, in the 1970s, [[Shigeto Haibara]] sought out the help of Soya Yomotsuki in reviving the Ceremony. Using the [[Camera Obscura]] to reveal the past, they were able to restore old documents and obtain images of Soetsu's Mask of the Lunar Eclipse.<ref>[[Soya's Notes (2)]], [[Fatal Frame IV]]</ref> Believing that something was missing from Soetsu's mask and that it was not truly "complete," Soya set about making the "true" Mask of the Lunar Eclipse. An artist hospitalized at [[Rogetsu Hall]], [[Yuko Magaki]], claimed to have had a vision of a woman in red with a blurred face bringing disaster to the island.
Generations later, in the 1970s, [[Shigeto Haibara]] sought out the help of Soya Yomotsuki in reviving the ceremony. Using the [[Camera Obscura]] to reveal the past, they were able to restore old documents and obtain images of Soetsu's Mask of the Lunar Eclipse.<ref>[[Soya's Notes (2)]], [[Fatal Frame IV]]</ref> Believing that something was missing from Soetsu's mask and that it was not truly "complete," Soya set about making the "true" Mask of the Lunar Eclipse.


Soya gave the completed Mask of the Lunar Eclipse to Shigeto, saying he would pray that the ritual was a success.<ref>[[Letter From Soya Yomotsuki]], [[Fatal Frame IV]]</ref> However, this Ceremony also failed, and [[Sakuya Haibara]], the [[Vessel (FF4)|Vessel]] in the ritual, fell into a coma-like state between life and death. Soya realized that this was a repetition of the disaster caused by his ancestor, and waited for the end to come.<ref>[[Soya's Note 3]], [[Fatal Frame IV]]</ref>
Soya gave the completed Mask of the Lunar Eclipse to Shigeto, saying he would pray that the ritual was a success.<ref>[[Letter From Soya Yomotsuki]], [[Fatal Frame IV]]</ref> Shigeto used the mask in the Rite of Descent, performed secretly underground as the kagura was going on above. However, this rite also failed, and [[Sakuya Haibara]], the Vessel in the ritual, fell into a coma-like state between life and death. Soya realized that this was a repetition of the disaster caused by his ancestor, and waited for the end to come.<ref>[[Soya's Notes (3)]], [[Fatal Frame IV]]</ref> An artist hospitalized at [[Rogetsu Hall]], [[Yuko Magaki]], claimed to have had visions of a woman in red with a blurred face bringing disaster to the island, and created many paintings showing this event.


Two years after the failed [[Rite of Descent]], Sakuya awoke and broke out of the basement [[Shrine of Mourning|shrine]] where she had been confined for two years, and the Day of Tranquility came again. Starting with Rogetsu Hall, she began making her way across the island, "cursing" anyone who saw her face with [[Blooming]], and killing them in the process. Some islanders tried to flee to the [[Rogetsu Tunnels|tunnels]], having heard a legend that those who hid there would be spared, but Sakuya followed them there, too.<ref>[[Scribbled Last Words]], [[Fatal Frame IV]]</ref>
Two years after the failed Rite of Descent, Sakuya awoke and left the basement [[Court of the Unhallowed|shrine]] where she had been confined for two years, and the Day of Tranquility came again. Starting with Rogetsu Hall, she began making her way across the island, and again the blossoming spread through resonance. Some islanders tried to flee to the [[Primeval Passage]], but Sakuya followed them there, too.<ref>[[Scribbled Last Words]], [[Fatal Frame IV]]</ref>


While Soya awaited her in the Meditation Cave, he pondered the reason for the ritual's failure, and came to the conclusion that the mask was not to blame,<ref>[[Soya's Note 5]], [[Fatal Frame IV]]</ref> but rather that some other element had been missing: a [[Moonsong|sound]] to calm the soul.<ref>[[Soya's Note 6]], [[Fatal Frame IV]]</ref>
While Soya awaited her in the Meditation Cave, he pondered the reason for the ritual's failure, and came to the conclusion that the mask was not to blame,<ref>[[Soya's Notes (5)]], [[Fatal Frame IV]]</ref> but rather that some other element had been missing: a [[Moonsong|sound]] to calm the soul.<ref>[[Soya's Notes (6)]], [[Fatal Frame IV]]</ref>


Later, a ship named Oboro-maru put in at Rogetsu Isle port, and found many islanders dead, with their hands covering their faces, and many more missing.<ref>[[Article: "Islanders found dead"]], [[Fatal Frame IV]]</ref> After a two week investigation, the cause of death could still not be determined,<ref>[[Article: "Investigation stalls"]], [[Fatal Frame IV]]</ref> and the only survivor died without revealing anything.<ref>[[Article: "Last survivor dies"]], [[Fatal Frame IV]]</ref> The island was abandoned.
Later, a ship named Oboro-maru put in at Rogetsu Isle port, and found many islanders dead, with their hands covering their faces, and many more missing.<ref>[[Article: "Islanders found dead"]], [[Fatal Frame IV]]</ref> After a two week investigation, the cause of death could still not be determined,<ref>[[Article: "Investigation stalls"]], [[Fatal Frame IV]]</ref>. The last survivor, [[Ayako]],<ref>''Keywords: Islander Mass Disappearances Case'', [[Rogetsu Isle Reminiscences]], p33.</ref> was only able to call for her mother, and died without revealing anything.<ref>[[Article: "Last survivor dies"]], [[Fatal Frame IV]]</ref> The island was abandoned.
 
==Misc. Info==
*Like the Kiraigou (Rite of Descent), which plays on the Japanese Buddhist concept of the [https://en.wikipedia.org/wiki/Raig%C5%8D Raigo], the Day Without Suffering draws from Buddhist ideas about [https://en.wikipedia.org/wiki/Du%E1%B8%A5kha Duḥkha] or suffering, all the pain and discomfort that are inextricable from the experience of living. A "Day of Tranquility" or "Day Without Suffering" might sound like an unexpectedly pleasant name for such a disaster, but in the context of blossoming it represents the peace of oblivion, salvation through destruction. Many characters express contradictory feelings of dread and exhilaration or yearning when discussing topics like the Day of Tranquility, blossoming and the Mask of the Lunar Eclipse.


==References==
==References==
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{{FFIV}}
{{FFIV}}


[[Category: Disasters]]
[[Category:Disasters]]
[[Category: Fatal Frame IV]]
[[Category:Fatal Frame IV]]
[[Category: Terminology]]
[[Category:Terminology]]

Latest revision as of 11:36, 5 March 2024

Date of Event: First occurrence unknown; second occurrence September 17, possibly 1981 (see note)
Location: Rogetsu Isle
Game: Fatal Frame IV


The Day of Tranquility (無苦の日, called the Day Without Suffering in fan translations) was a disaster that occurred on two separate occasions on Rogetsu Isle. The first was during Soetsu Yomotsuki's era, and the second during Soya Yomotsuki's.

First Day of Tranquility and Aftermath

Soetsu Yomotsuki, at the time the head of the Yomotsuki family and master mask artisan, made a new mask for the Vessel to wear in the Rite of Descent. The ritual failed, and the Vessel fell into a deep sleep. When she awoke, she blossomed, and the Resonance spread the blossoming throughout the island, causing anyone afflicted to become as the living dead. Only a few people managed to survive by hiding in the Primeval Passage.[1] The disaster only ended when a second Rite of Descent was performed to seal the Vessel,[2] and the Guardians played the Moonsong to calm the spirits.[3]

Afterwards, the islanders burned all Soetsu's masks, and the Rite of Descent was forbidden.[4] It was replaced with a kagura, which enabled the islanders to observe the lunar eclipse and appease the dead while avoiding the risk of another Day of Tranquility. Welcoming outsiders to Rogetsu Isle was seen as an opportunity to help the island recover and improve its reputation after the disaster.[5] In the mid-20th century, the kagura was opened to tourists.[6]

Second Day of Tranquility

Generations later, in the 1970s, Shigeto Haibara sought out the help of Soya Yomotsuki in reviving the ceremony. Using the Camera Obscura to reveal the past, they were able to restore old documents and obtain images of Soetsu's Mask of the Lunar Eclipse.[7] Believing that something was missing from Soetsu's mask and that it was not truly "complete," Soya set about making the "true" Mask of the Lunar Eclipse.

Soya gave the completed Mask of the Lunar Eclipse to Shigeto, saying he would pray that the ritual was a success.[8] Shigeto used the mask in the Rite of Descent, performed secretly underground as the kagura was going on above. However, this rite also failed, and Sakuya Haibara, the Vessel in the ritual, fell into a coma-like state between life and death. Soya realized that this was a repetition of the disaster caused by his ancestor, and waited for the end to come.[9] An artist hospitalized at Rogetsu Hall, Yuko Magaki, claimed to have had visions of a woman in red with a blurred face bringing disaster to the island, and created many paintings showing this event.

Two years after the failed Rite of Descent, Sakuya awoke and left the basement shrine where she had been confined for two years, and the Day of Tranquility came again. Starting with Rogetsu Hall, she began making her way across the island, and again the blossoming spread through resonance. Some islanders tried to flee to the Primeval Passage, but Sakuya followed them there, too.[10]

While Soya awaited her in the Meditation Cave, he pondered the reason for the ritual's failure, and came to the conclusion that the mask was not to blame,[11] but rather that some other element had been missing: a sound to calm the soul.[12]

Later, a ship named Oboro-maru put in at Rogetsu Isle port, and found many islanders dead, with their hands covering their faces, and many more missing.[13] After a two week investigation, the cause of death could still not be determined,[14]. The last survivor, Ayako,[15] was only able to call for her mother, and died without revealing anything.[16] The island was abandoned.

Misc. Info

  • Like the Kiraigou (Rite of Descent), which plays on the Japanese Buddhist concept of the Raigo, the Day Without Suffering draws from Buddhist ideas about Duḥkha or suffering, all the pain and discomfort that are inextricable from the experience of living. A "Day of Tranquility" or "Day Without Suffering" might sound like an unexpectedly pleasant name for such a disaster, but in the context of blossoming it represents the peace of oblivion, salvation through destruction. Many characters express contradictory feelings of dread and exhilaration or yearning when discussing topics like the Day of Tranquility, blossoming and the Mask of the Lunar Eclipse.

References

Characters
Player Characters
Ruka Minazuki - Misaki Asou - Madoka Tsukimori - Choshiro Kirishima
Major Characters/Ghosts
Sakuya Haibara - Miya - Ayako - Sayaka Minazuki - Yo Haibara - Shigeto Haibara - Soya Yomotsuki - Dr. Kunihiko Asou
Minor Characters/Ghosts
Hospital Staff
Fuyuko Shiratsuki - Isolation Ward Nurse - Shie Sonosaki - Shoji Katagiri - Tsubaki Tono
Hospital Patients
Asagi Hizuki - Iori Aiba - Himiko Kiriya - Kageri Sendo - Katsuhito Kariya - Kazuto Amaki - Kyoko Kitazume - Natsuki Shiono - Sanae Houzuki - Tadayuki Kaido - Takashi Aiba - Tomoko Hinuma - Yoriko Sonohara - Yuko Magaki - Yuzo Takemura
Islanders
Byakuya - Masanobu Fuchiki - Michihiko Ikushima - Miyoshi Tsukigase - Sakuya's Mother - Sato Mizunoe - Soan Yomotsuki - Soetsu Yomotsuki - Sogen Yomotsuki - Takahisa Kozuki
Others
"Me" - Kaoru Sendo - Marie Shinomiya - Tomoe Nanamura
Terms
Asou Family - Blossoming - Camera Obscura - Day of Tranquility - Face-Cutting - Flashlight - Guardians - Haibara Family - Hallowed Realm - Hozuki Dolls - Kidnapped Girls - Lunar Eclipse - Mask of the Vessel - Moonlight Syndrome - Moonsounds - Organs - Rite of Descent - Rogetsu Kagura - Shrine Guards - Spirit Stone Radio - Spirited Aways - Spirit Stone Flashlight - Tsukiyomi - Vessel - Yomotsuki Family
Locations
Amanoura Police Department - Cape Tsukiyomi Lighthouse - Haibara Clinic - Haibara Infirmary (List of Rooms) - Kusanagi University - Moonglow Cavern - Rogetsu Hall (List of Rooms) - Rogetsu Isle - Primeval Passage (List of Rooms) - Temple of the Lunar Eclipse - Temple of Tsukiyomi - Tsukiyomi Beach - Yomotsuki Residence
Gameplay
Camera Obscura - Misaki's Camera Obscura - Spirit Stone Flashlight - Save points - Blue Crystal - Red Crystal - Doll List Sidequest - Spirit List - Lenses - Spirit Stone Radio Recordings - Functions - Films - Flashlight - Health items
Music
Moonsong - NOISE - Tsuki Amano - Zero no Chouritsu
More Pages
Items - Notes - Photographs - Costumes - Choshiro's Handbook